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Monday, September 30, 2013

The Parable of the Workers in the Vineyard

Matthew 20:1-16:
 
To illustrate this point, Jesus told the story of the workers in the vineyard. Some of the details in this story seem very strange to us, but in fact this is just the kind of thing that could happen regularly during the grape harvest in Israel. Storms could easily ruin the crop and it was important to get the harvest in as quickly as possible. So for a time, anyone who wanted a job could have one. The work was hard; working hours were from dawn to sunset, which in a Mediterranean country means a twelve-hour day. The wage was a standard one, a ‘denarius’ or silver coin. A denarius was the average daily wage for a worker, but it’s important to know that it was also the average cost of surviving per day for the masses of poor families in Israel. It didn’t allow any room to manoeuvre; a denarius would buy your family what they needed to stay alive, no more and no less. It would get you basic food on the table, but not Shaw cable or Internet service!
 
During the grape harvest, men who wanted to work would go to the marketplace and stand around; it was like going to an employment centre in the morning to look for a job for the day. They would work the twelve hours, and then they would be paid at the end of the day so that each man could go home with money to buy food for his family. If a man was unable to find work on a particular day, then his family would not eat. If he found work for only a part of the day, and thus was unable to earn a whole denarius, his family would eat, but not enough to stave off hunger pangs.
 
Thus far, there are no surprises in Jesus’ story. But now come a couple of unexpected twists, and these are the details that would have stood out for the people who first heard the parable. So let’s spend a few minutes looking at these unexpected features in the story.
First surprise: It was not the custom for the owner of a vineyard to go himself into the marketplace to hire workers. The usual practice would be for the owner to send his manager or some other employee. In fact later on in the story, when the time comes to pay the workers, we do see the owner working through his manager in this way; if you look in verse 8 we read ‘When evening came, the owner of the vineyard said to his manager, “Call the labourers and give them their pay”’’. But when it came to the actual hiring, he went out into the marketplace and looked after it himself.
 
So what we have here is a very unusual boss. He actually cares about the down-and-outs in the marketplace who are desperate to earn a silver coin so that they can feed their families for the day! He cares about them so much that he goes out, not once, but five times during the day to see if there is anyone there standing around looking for work.
 
What is this telling us about God? The gospel teaches us that God doesn’t stay safely in heaven, insulated from the pain and sin of a broken world. Jesus told us that God is like a shepherd who leaves the ninety-nine sheep who are safe in the fold and goes out into the wilds to look for the lost one. And of course in that story Jesus is describing himself. In Jesus, God has come among us to search for the lost. He cares about every human being in this world, and so he has come among us to live and die so that we can come home to him.
 
Here’s the second surprise: Everyone, even the latecomers, gets a full day’s pay. Of course, that was what the contract said. They’d all agreed to work for a denarius. But when the ones who had worked all day long saw the eleventh-hour types getting a denarius, they naturally thought that they themselves would get a lot more. After all, they’d worked twelve times longer!
 
Their problem was that they were understanding the money in terms of wages. But a landowner who pays a full day’s wage to someone who has only worked for one hour is obviously not paying a wage; he’s giving a gift. Paying them all at prime rate was not an economic decision; it was an act of grace.
 
And it’s the same with our place in the Kingdom of God. We are citizens of the Kingdom of God today, not because of anything good we have done, but because of God’s free gift of grace to us. It was secured for us long before we were born, when Jesus gave his life on the Cross for our sins. What he did there for us was a perfect work, to which nothing needs to be added. We don’t have to earn it; in fact, nothing I could do in my entire life would ever be enough to earn it.
 
 

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